Actas del III Congreso Internacional de Mística

138 actas del ii congreso internacional de literatura mística (a) Originates from verifiable facts, (or observations that are substantiated by the senses, reason, and/or experience), and beliefs (for which there is significant evidence), vs. assumption, opinion, theory, and speculation; (b) Fosters mental health and well-being vs. pathology, in which the principal indicators are psychological distress and behavioral dysfunction; (c) Creates dimensions of belonging, inclusion, participation, recognition, and legitimacy, as opposed to social disintegration, which includes the dimensions of isolation, exclusion, non-involvement, rejection, and illegitimacy; (d) Provides a context for meaning, (which validates actions), and purpose, (in which the present is seen as advancing toward an ultimate goal), as opposed to aimlessness; (e) Responds quantitatively and qualitatively to the questions proffered by the sevenfold framework. 1.6.2 Self-Actualization. Maslow (1943), in his hierarchy of needs, which dominates the discussion on self-actualization, proffers that his self-contrived list of ‘basic-level’ human needs must be met before ‘higher-level’ needs are fulfilled. He equates self-actualization to the universally egotistic notion of the personal realization of self-potential. Multiple criticisms of Maslow’s ethnocentric theory exist, and evidence suggests that human needs are ontologically universal and invariant in nature rather than hierarchical (Hofstede, 1984; Max-Neef, Elizalde, & Hopenhayn, 1991). In this study self-actualization will be defined as the attainment of transcendent meaning and purpose; self-realization will refer to the achievement of self-potential (Myers, 1993; Seligman, 2002). 1.6.3 Tolerance. In its historical context, toleration signified the ‘suffering’ or ‘forbearance’ by those holding a dominant belief-system that allowed other belief-systems to subsist, although the latter were considered inferior, erroneous, and/or harmful. The evolution of the term has led to four models of tolerance, including: (a) permission, e.g., the hostile neutrality of the Edict of Galerius; (b) coexistence,

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