Actas del III Congreso Internacional de Mística

163 thiempactofmysticalexperienceonself-actualizationw,orldviewu,nderstandinga,ndtoleranceinbuddhisme,asternorthodoxhy,induisma,ndislam Table 1 (continued) Statement Source [The] detachment must be secured by the discipline of meditation, which leads to the spiritual enlightenment that allows wo/man to see the apparent world in its true light and thus deprives it of all attraction. Rahula, 1974 Esoteric Buddhism… [i]s characterized by its use of spells, symbols, and very complicated rituals, the acquisition of magic powers as a way toward enlightenment, by the development of psychological techniques; and by a system of esoteric transmission from master to disciple. Davidson, 2003; Donath, 1974; Strong, 2001 [T]he Buddha’s field of experience is dominated by internal relations, (i.e., relationships of interdependence). Gethin, 1998 The Buddhist virtue of compassion is based on the interrelatedness of all life, and this was the fundamental moral discovery of the Buddha’s Enlightenment. Keown, 1992; 2000b Dharma consists in moral and physical principles derived from the functioning of all dharma, as basic constituents of existence. Grier, 2005; Kohn, 2000; Lopez, 1995 The wo/man who is mindful of what is going on inside of him/herself, as well as what is going on in the cosmos, will know the path of right action. Gethin, 1988; Grier, 2005; Kohn, 2000; Lopez, 1995 For Buddhism, this means breaking through the veil of disordered desire to the truth of the situation. Grier, 2005; Kohn, 2000; Lopez, 1995 This is not simply a cognitive knowing of everything but a practical grasp of what is appropriate and what is fitting. Mitchell, 2001 The Ariya-Atthangika-Megga, or the Eightfold Noble Path, together with the Four Noble Truths summarizes the whole of Buddhist teaching. Harvey, 1990; Lopez, 1995; 2001 e impact of mys ic l experience on self-actualiza i n...

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