181 thiempactofmysticalexperienceonself-actualizationw,orldviewu,nderstandinga,ndtoleranceinbuddhisme,asternorthodoxhy,induisma,ndislam Table 2 Themes and Meaning Units Themes and Meaning Units Evidence in Text Source (1) Self-Concept and Ontological Separation Buddhist The skandhas, which are mental categories in which wo/man groups the phenomenon of experience, are symptoms of darkness, (i.e., a psycho-spiritual disease). Bechert & Gombrich, 1984; Buswell, 2003 The skandhas constitute an awareness that presupposes duality, (i.e., separation from creation and the cosmos). Bechert & Gombrich, 1984; Harvey, 1990 The self-centric ego is an illusion and the epitome of the skandhas. Donath, 1974; Gethin, 1998; Harvey, 1990; Nyanaponika, 1971 A false image of the self results when the self is identified with the body-mind as a subject observing an object. Gunaratana, 2002; Harvey, 1990 The disharmony results in separation from the knowledge, experience, and presence of oneness, (i.e., non-duality), and from dharmakaya, or the universal, unconditioned Buddha-nature. Coogan, 2003; Gyatso, 2008; Harvey, 1990 [I]n order to stop disappointment and suffering wo/man must stop desiring. Harvey, 1990; Schumann, 1973 e impact of mys ic l experience on self-actualiza i n...
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