212 actas del ii congreso internacional de literatura mística Amis, R. (1995). A different Christianity: Early Christian esotericism and modern thought. Albany, NY: SUNY Press. Andreyev, I. M. (1995). Orthodox apologetic theology. Platina, CA: St. Herman of Alaska Brotherhood. Ani, M. (1994). Yurugu: An African-centered critique of European cultural thought and behavior. Trenton, NJ: Africa World Press. Anonymous. (1952). The way of a pilgrim and the pilgrim continues his way. (R. M. French, Trans.). Minneapolis, MN: The Seabury Press. Apostel, L., & Van der Veken, J. (1991). The basic book of worldviews. Leuven, Belgium: Wereldbeelden, DNB/Pelckmans. Arberry, A. J. (1950). Suffism: An account of the mystics of Islam. London, UK: George Allen & Unwin. Armstrong, K. (2001). Buddha. New York, NY: Penguin Books. Baldwin, M.W. (1992). Relational schemas and the processing of social information. Psychological Bulletin, 112, 461 - 484. Baldwin, M.W., Fehr, B., Keedian, E., Seidel, M., & Thompson, D.W. (1993). An exploration of the relational schemata underlying attachment styles: Self-report and lexical decision approaches. Personality and Social Psychology Bulletin, 19, 746 - 754. Bascom, W. (1980). Sixteen cowries. Bloomington, IN: Indiana University Press. Basham, A.L (1999). A cultural history of India. New Delhi, India: Oxford University Press. Behr-Sigel, E. (1992). The place of the heart: An introduction to Orthodox spirituality. (Fr. S. Bigham, Trans.). Torrance, CA: Oakwood Publications. Bechert, H., & Gombrich, R. (Eds.). (1984). The world of Buddhism. London, UK: Thames & Hudson.
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