Actas del III Congreso Internacional de Mística

229 thiempactofmysticalexperienceonself-actualizationw,orldviewu,nderstandinga,ndtoleranceinbuddhisme,asternorthodoxhy,induisma,ndislam Newell, A., & Simon, H. A. (1972). Human problem solving. Englewood Cliffs, NJ: Prentice-Hall. Nikodemos [St.] & Makarios [St.]. (1983). The philokalia. (G. E. H. Palmer, P. Sherrard, & K. Ware, Trans.). In G. E. H. Palmer, P. Sherrard, & K. Ware (Eds.), (Vols. 1 - 4). London, UK: Faber and Faber. Neilos the Ascetic [St.]. (1979). Ascetic discourse. (G. E. H. Palmer, P. Sherrard & K. Ware, Trans.). In St. Nikodimos of the Holy Mountain & St. Makarios of Corinth (Eds.), The Philokalia: The complete text (Vols. 1 - 4), (pp. 200 - 250). London, UK: Faber and Faber. Nicholson, R. A. (1914). The mystics of Islam. London, UK: Routledge and Kegan Paul. Nikhilananda, [Swami]. (1990). The Upanishads: Katha, Iśa, Kena, and Mundaka (5th ed.). New York, NY: Ramakrishna-Vivekananda Center. Nikhilananda, [Swam]i. (Trans.). (1992). The gospel of Sri Ramakrishna (8th ed.), New York, NY: Ramakrishna-Vivekananda Center. Nitta, Y., & Tatematsu, H. (1979). Analecta Husserliana: The yearbook of phenomenological research: Japanese phenomenology. Retrieved from http://books.google.com.pr/books?id=SWhrQ 1QMtx8C&pg=PA21&dq=transcendental+phenomenological+ research&hl=en&sa=X&ei=GFtaT-TGDo71ggeg24SiCw&redir_ esc=y#v=onepage&q=transcendental%20phenomenological%20 research&f=false Nyanaponika, M. (1971). Pathways of Buddhist thought. London, UK: Allen & Unwin. Oduyoye, M. (1996). Words and meaning in Yoruba religion. Lawrnceville, NJ: Red Sea Press. Orthodox Christian Information Center. (2009a). Concerning the Jesus prayer. Retrieved from http://www.orthodoxinfo.com/praxis/ jesusprayer.aspx e impact of mys ic l experience on self-actualiza i n...

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